Pastor’s Note: Fear Not
September 21, 2020

Revelation 1:9-20 is the vision of the Revelation of Jesus Christ to John on island of Patmos and to us through the ages.  Jesus comes to John as the exalted Christ, the Lord who is also the Ancient of Days, clothed in a long robe and with white hair. He is the Beginning and the End.  These images describe God the Father (see Daniel 7:9) but here they are fused with God the Son (the son of man, Daniel 7:13) so that we don’t have any doubt Jesus and the Father are One (John 10:30).  Isaiah captured the same idea when he promised the birth of a Son, who is also almighty God and everlasting Father (Isaiah 9:6).  In revelation 1:14-16, the Exalted God-Son-King Jesus has a voice “like the roar of many waters” and speaks His Word like a “two-edged sword.” His holiness (otherness/wholly different) is captured by eyes of fiery flames (The burning bush comes to mind from Exodus 3:2). His entire face is a reflection of the Glory of God (“like the sun shining in full strength: blinding and illuminating all at the same time). In His Right hand Jesus holds the dispatchers of His message on earth (the “angels” of the Lord in the Old Testament,for ex. Judges 13:3).  His feet “like burnished bronze” evoke the great statues as images of so called god-kings: Egyptians did it, the Romans did it and every other empire after that right into the modern world.

However, only the Exalted Christ was able to achieve the dream of every king: securing an eternal dynastic succession.  What John sees is no statue, aka idol, that cannot see, hear, speak, let alone care or know anything about us. Instead, Jesus appears to John as the GREAT I AM (“I AM the Beginning and the End” cf. Exodus 3:12-14; John 8:58).  He is the “living one.” He died on a Roman Cross but “behold, I am alive forevermore.” He has the “keys of death” and the abode of the dead (“Hades” Revelation 1:17-18).  By His death and resurrection Jesus has earned the right to call Himself King of kings and Lord of lords. He is the way to the Father. What John sees is no statue or monument: He is the Living God who is exalted over all things.  Right through the book of Revelation the nagging question comes to us too: will we serve the idol of Caesar, aka any monument exalting humanity or the Exalted Jesus? Will we serve this world that’s passing away or will we belong to the Kingdom that has no end?

This vision of the Exalted Christ flattens John to the ground (Revelation 1:17).   You would think John (most probably the apostle, according to the most reliable records in the early church) would know Jesus by this time (around 96 BC): He was the disciple Jesus loved (John 13:23), he got a glimpse of the exalted Christ at the mount of Transfiguration (Luke 9:28-29).  He also witnessed and saw Jesus as the risen Lord after the resurrection (Matthew 29:9-10). But when the Exalted Jesus, the One seated at the Right hand of the Father appears to him on Patmos, John “falls at his feet as though dead.”  He sees Jesus as completely other and different from what he had encountered before. It’s a brand new ball game as the saying goes.

In this moment, Jesus reaches out with His right hand (representing authority, might and power) and touches John and says: “fear not” (Revelation 1:17).  What a complete paradox: that which is completely unfamiliar and therefore anxiety-producing reaches out and calms John’s fears.  Because the One who is Holy is also the One who is love. God is love and His perfect love casts out all fears! (1 John 4:18).

This juxtaposition of awe-inspiring greatness and tender love is captured in the following true story (from Our Daily Bread, September 13, 2020 written by Glenn Packiam:

“A marine biologist was swimming near the Cook Islands in the South Pacific when a 50,000-pound humpback whale suddenly appeared and tucked her under its fin. The woman thought her life was over. But after swimming slowly in circles, the whale let her go. It’s then that the biologist saw a tiger shark leaving the area.  The woman believes the whale had been protecting her–keeping her from danger.”

 

Reflection questions for this week:

  • Fear is an emotion created by the anticipation or awareness of danger and can often be an impediment to faith building.  What fear(s) within your heart can be laid at the feet of Jesus?  1 John 4:18 “There is no fear in love, but perfect love casts out fear.  For fear has to do with punishment, and whoever fears has not been perfected in love”
  • Revelation 1:12-16 gives us a picture of the resurrected Jesus.  How does your view of Jesus compare to this description?  How will you respond to this awe-inspiring picture of Jesus given to us in the Scriptures?
  • Are you willing to go to the next level of deepening your relationship with Jesus?  If yes, would you tell the Lord in prayer and ask His help to do so?

 

 

By Tom Petter September 5, 2024
Trinitarian Congregational Church Guiding Principles for the Ministry Year 2024-2025 Ministry Theme: Return and Rest Theme Song: "Another In The Fire" by Hillsong UNITED (video below) Key verse: “Thus says the Lord God, the Holy One of Israel, ‘In returning and rest you shall be saved; in quietness and in trust shall be your strength.” Isaiah 30:15 This ministry year we embark on a journey into the depths of the Gospel according to the Book of Isaiah. Some people have called Isaiah “the fifth gospel” because of its profound impact on the gospels (“the suffering servant” of Isaiah 53) and the rest of the New Testament. Isaiah’s call to rest in the Lord in the challenges of life, whether existential, physical or emotional (or all of the above) rings so true today! In an election year and a world in turmoil, the prophet, empowered by the Spirit of Christ (1 Peter 1:11; 2 Peter 1:21) asks us: Who do you trust? Your “chariots and horses” (Isaiah-speak for our own resourcefulness), “Egypt” (=political parties, elected officials, ideologies)? To know who you trust will inevitably be tested in these troubling times but here is the promise: When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the LORD your God, the Holy One of Israel, your Savior (Isaiah 43:1-2). The goal and the prayer for TCC this year is that Isaiah’s call (“Here I am! Send me.”) will spark our own call to “dream big” (“they shall declare my glory to the nations” 66:19). World evangelization and preaching the gospel to our neighbors are impossible tasks, but we serve a God that is far greater than we can ever imagine, for whom nothing is impossible. As to the how this can be done, Isaiah is convinced that the power of God’s Word draws people in, not marketing strategies or fancy programming (is this what the American church trusts today? Isaiah would be sure to ask us!). Instead, it’s the Word alone that serves as the attractional pull and He (the Word is Jesus Himself) never returns empty (Isaiah 2:1-4; 40:8; 55:1). This year we commit ourselves to returning and resting in Him and His Word. In an age where the proclamation and application of Scripture is increasingly deemed irrelevant, if not viewed downright offensive, we instead put the Spirit and the Word at the center of everything we do. Such a commitment to the sufficiency of the Word of God will inevitably demand we cut back on certain things and add others. We are committing ourselves to resetting priorities to bring the good news to our neighbors (“for the earth shall be full of the knowledge of the Lord as the waters cover the sea” 11:9). We are the hands and feet of Jesus; so these “boots [or feet] are made for walkin'…” (“How beautiful are the feet of him/her who brings good news…who declares ‘our God reigns” 55:7)! Growth Groups This year we are launching a brand-new program of discipleship and outreach. To fulfill our mission for intentional biblical witness and discipleship at TCC, we are implementing a semester-based small-group format that runs in the fall and spring (with option for groups during the summer as well). Groups focus on transformation, intentional community and outreach which create a social space where we learn God’s character and live in openness and brokenness with one another. In the fall, Growth Groups will all read and discuss the book Empowering Missional Disciples. In the spring, one of the options will be integration of Isaiah’s themes such as repentance, the fear of the Lord, how to hear God’s voice, intercessory prayer, biblical meditation will be the topics of weekly discussion. Facilitators with the support of the pastoral staff will choose topics and themes. An integral dimension of our Growth Groups is outreach: together we will participate in outreach events such as sharing our faith with others in our communities and works of service. For TCC to fulfill her destiny in this generation and for her to lay firm foundations for the next generation, we need to recover, in the words of Dietrich Bonhoeffer what “religionless Christianity” is all about (as opposed to rote church attendance as a religious ritual without any noticeable transformation in our lives); we need to recapture the vision for community and “life together;” we need to reconsider what the true “cost of discipleship” means as followers of Jesus Christ in the 21st Century. Sanctuary Renovations “I will beautify my beautiful house” (Isaiah 60:7). Our beautiful facilities at TCC are instruments for worship. Once in a while, we must tune them and make sure they function properly. Funded from bequest funds, we are thankful for this provision though we do anticipate the inevitable additional costs (included in the proposed budget for 2025 as part of our stewardship campaign). Scheduled for February of March 2025 (if everything goes well), the much-needed sanctuary renovations will include a newly reconfigured stage, lighting, sound, along with other aesthetic and structural improvements. The project timeline is two or three months during which time our worship service will take place in the Gym.
By Tom Petter August 9, 2024
To carry out our mission “to be and make disciples of Jesus Christ,” regular (weekly/biweekly) church attendance is not enough. Ongoing small groups consisting of the same people over periods extending years can foster a strong social bond and spiritual support among trusted brothers and sisters. However, from feedback received, with life at a pace that requires changes and adaptation, Life Groups (LG) at TCC have experienced uneven attendance with the resulting lack of effectiveness to foster growth in discipleship. In addition, the open-ended commitment that LGs require (some have met for decades) can be daunting and lead to leader and participant burnout, with few options to explore other social spaces. For our newcomers, it can be difficult to find the “right group” with many competing schedules. To fulfil our mission for intentional biblical discipleship at TCC, we are implementing a semester-based discipleship program (10 weeks) utilizing a small group format (see description below) that runs in the fall and spring (with options for groups during the summer, as well). We are calling them “Growth Groups.” There is a real need and cry for new models of small groups as a way to meet new people and grow together. Growth Groups focus on transformation, intentional community and outreach which create a social space where we learn God’s character and live in openness and brokenness with one another. Topics such as repentance, the fear of the Lord, how to hear God’s voice, intercessory prayer, biblical meditation and more and are all part of the variables of the curriculum. The format of 10 weeks allows the facilitator to coordinate and lead the group, with the assistance of an apprentice, with a definite purpose and goals to accomplish within a set time period. Facilitators can opt to roll off and pass on the mantle to the apprentice or stay on for one more semester, alleviating the burnout we often see in Life Groups. An integral dimension of our Growth Groups is outreach: together we will participate in outreach events such as sharing our faith with others in our communities, works of service, and even fun days! Jesus concludes his teaching on the mountain in Matthew 5-7 with the contrasting image of the house built on sand and the house built on rock. The latter’s firm foundation is for the disciples who not only hear the Word (through teachings, preaching, biblical meditation, podcasts, devotionals, Bible reading plans, etc.) but also apply it. Someone once wisely observed that the early Church in the book of Acts was a missionary-sending, outreach-focused Body. There were no churches consisting of non-missionaries. For TCC to fulfill her destiny in this generation and for her to lay firm foundations for the next generation, we need to recover, in the words of Dietrich Bonhoeffer what “religionless Christianity” is all about (as opposed to rote church attendance as a religious ritual without any noticeable transformation in our lives); we need to recapture the vision for community and “life together”; we need to reconsider what the true “cost of discipleship” means as followers of Jesus Christ in the 21 st Century. Implementation of Growth Groups will happen in fall, 2024. Existing Life Groups that wish to remain together may continue meeting as they have been, or they may choose to alter their structure to fit the Growth Group model. The Growth Group model is based on the structure outlined in Activate: An Entirely New Approach to Small Groups. More information about Growth Groups will be coming soon. Sign-ups will take place in September and groups will begin on Monday, September 30.
By Jeridan Dyck January 9, 2024
Happy New Year, TCC! As we prepare for all that God has for TCC this year, we are excited for where and how God is leading us! We, the pastoral team, have been praying and seeking the Lord’s direction for this new year. It seemed good to us and to the Holy Spirit to hold fast to the directions he gave us in the fall which were (1) to continue to implement truly inter-generational worship as a united body, (2) to set out a theme of preparedness for the coming of the Lord (Matthew 24:44-47), (3) and to put attention and effort behind the TCC mission statement, “to be and make disciples.” (Matthew 28:18-20) After a strong summer coming out of Camp TCC, we were excited about the momentum and the theme of readiness. We were eager to implement the Biblical Discipleship Hour (BDH), age-appropriate, biblical education and discipleship. Kids’ hour accommodated 0-5 th grade, Youth BDH, 6 th – 12 th grade, and Adult BDH, college students to pensioners. During the 9:30 service hour, the hope was that families would be able to come to BDH and Kids’ hour to be discipled in the word of God then transition together to the 11:00 service to worship as a family. The momentum was strong at the beginning of the fall, but as time went on, we had fewer and fewer attend the Biblical Discipleship hour. As we evaluated how the fall services had gone, we recognized this loss of momentum. We felt that part of the problem was the competition between the 9:30 service and BDH. Asking families to come an hour and a half early for worship to participate in the education hour was a stretch even for the most stalwart especially with school, sports, and other weekly activities also making demands. In answer, beginning in February, we are going to implement a one-service model at 10:00 with a fellowship / coffee time from 11:00-11:30, followed by Biblical Discipleship Hour from 11:30-12:15. We hope this will facilitate a few different things. (1) A return to the summer worship schedule will reunite all of us into a single worshipping body; a better reflection of our unity in Christ (Ephesians 4:3). (2) Competition between a 9:30 service and BDH will be eliminated; it is more palatable deciding simply to stay after the service than expend the effort required to come early. (3) The worship team will have an extra half hour of prep and could also participate in BDH if they choose. (4) Pastor Tom, having to preach only once, will be free to participate, teach, and be more actively involved in the discipleship element on Sunday morning as well. The one downside is for the staff and volunteers regularly serving our kids in LTA (coinciding with worship). If things continue as they are, they would be unable to participate in the worship service. To facilitate their participation, we will need a rotation of volunteers who are willing to serve our kids one or perhaps two Sundays per month. Would you be willing to regularly serve on a rotation? We pray that this structure will better serve the vision the Lord has given us. If you have any questions or concerns, please email, call, text, or visit me on site during office hours. May God our Father bless us richly through the unity of the Holy Spirit as members of his only Son, Jesus Christ! Jeridan Dyck Pastor of Family Ministries and Outreach jeridan@tccwayland.org (406)849-0675
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