Pastor’s Note: Flunking then passing the exam
November 19, 2020

Reality Check

The last letter on Jesus’ list in Revelation is Laodicea (Revelation 3:14-22).  The evaluation is brutal and goes something like this: ‘when I think of your job performance, it makes me want to throw up (the Greek root for emetic).’  But it all goes upward from there, which is always the intent of Jesus: correction with the goal of redemption (“those whom I love I reprove and discipline.”)  If the Laodiceans get their act together (“be zealous and repent”), the reward is nothing short of spectacular: reigning with God the Son and God the Father on a heavenly throne (see the scene of chapter 4 and chapter 5 to get an idea of what that means).

So what’s so wrong with them? They are truly like the worst pupil in the class.  The Laodiceans are indolent in all things spiritual.  The text says three times they are neither cold nor hot.  At first we might read this statement to mean that to be “cold” is bad and to be “hot” is good.  However, both properties relate to the water sources well known in the area.  6 miles north of Laodicea are the hot springs of Hierapolis (modern day Pamukkale ).  10 miles east is Colossae (the site of Paul’s letter), well known for its good, cold and refreshing waters.  But flowing through Laodicea is the Lycus river, described by a commentator as ‘turbid’* and not very good for consumption (nobody likes “lukewarm” water).  So the irony from Jesus is hard to miss: Laodicean Christians, you are just like your waters: not much use for anything. They have sadly abandoned the fountains of living waters (Jeremiah 2:13; see John 4:14) and now produce the “bitter waters” so well known in biblical history (Exodus 15:23-24).

The situation worsens when Jesus exposes their complete lack of self-awareness. They are convinced of their good standing when they say: “I am rich, I have prospered, I need nothing.” Jesus brings in the reality check: they are in fact “wretched, pitiable, poor, blind, and naked.”  This distorted sense of self-sufficiency and self-satisfaction probably stems from the fact that the city of Laodicea was a wealthy banking and manufacturing hub (textiles). So in a real material sense, it’s true that they weren’t in need (like the church in Smyrna by contrast).  But when it comes to what really matters for a disciple of Jesus, bearing fruit, their investment return was anemic.

Sound investment advice

So Jesus gives a bit of unsolicited financial advising: invest in precious metals, especially refined gold (Revelation 3:18).  Here we can’t help but draw the image from Proverbs and Psalm that speak of wisdom and the Word of God as far more valuable than any possession on earth, including “gold” (Psalm 119:72; Proverbs 3:13-15).  We also remember Jesus’ exhortation to invest in the treasures of heaven.  Note the source of this spiritual wealth: Jesus Himself (“from me” Revelation 3:18; Isaiah 55:1-2).  Also stemming directly from Jesus are “white garments” (symbolic for righteousness, Revelation 6:11; Isaiah 61:10).  Finally, the healing balm of Jesus to open their blind eyes completes the picture of irony: Laodicea was also the site of a medical school.  So Jesus doesn’t leave them in their state of complete destitution, self-deception and shame, but He is inviting them back to Him.  He is the One clothing them with His righteousness to cover the shame of their spiritual nakedness. He is the One who provides for all their spiritual needs.

The image that comes next (Revelation 3:20) speaks so much of God’s heart to reach out to even the worst spiritual under performers: If their works makes Jesus nauseous, like polluted water, He is not deterred from wanting to have a fellowship meal with them. He is waiting outside their house to come in for a good celebration meal.  The key to this return to fellowship with Jesus is their repentance.  If they (and we) do so, we can also look forward to a seat at the table with the King of kings, seated on a throne, no less (Revelation 3:21).

Reflections

First, all of us need to consider our own propensity to create a distorted view of ourselves.  Jesus comes to us here and says, are you as fruitful and effective as you think you are?  Just because we may have all we need in a material sense doesn’t mean we aren’t spiritually exposed and bare before Him. Wealth creation and productivity is not really what Jesus condemns here (see 1 Timothy 6:17-19 and Proverbs 3:9-10), but rather the idea that physical well being inevitably equates spiritual prosperity (Hoseah 12:8 is almost a verbatim quote).  It seems we can easily fall for the same kind of trap.

Second, we might feel like the worst student in the class when it comes to spiritual awareness.  But we take heart, because Jesus loves to fellowship with all kinds of spiritual under achievers and doubters.  All we need to do is ask Him to come in and He will draw near us and restore us.

Third, a text that seems to bring all the themes of the letter to Laodicea is Proverbs 3:7-17.  Perhaps take the time during this week in family devotions to ponder over these truths and how to apply them in your own context.

 

*Colin Hemer

By Tom Petter September 5, 2024
Trinitarian Congregational Church Guiding Principles for the Ministry Year 2024-2025 Ministry Theme: Return and Rest Theme Song: "Another In The Fire" by Hillsong UNITED (video below) Key verse: “Thus says the Lord God, the Holy One of Israel, ‘In returning and rest you shall be saved; in quietness and in trust shall be your strength.” Isaiah 30:15 This ministry year we embark on a journey into the depths of the Gospel according to the Book of Isaiah. Some people have called Isaiah “the fifth gospel” because of its profound impact on the gospels (“the suffering servant” of Isaiah 53) and the rest of the New Testament. Isaiah’s call to rest in the Lord in the challenges of life, whether existential, physical or emotional (or all of the above) rings so true today! In an election year and a world in turmoil, the prophet, empowered by the Spirit of Christ (1 Peter 1:11; 2 Peter 1:21) asks us: Who do you trust? Your “chariots and horses” (Isaiah-speak for our own resourcefulness), “Egypt” (=political parties, elected officials, ideologies)? To know who you trust will inevitably be tested in these troubling times but here is the promise: When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the LORD your God, the Holy One of Israel, your Savior (Isaiah 43:1-2). The goal and the prayer for TCC this year is that Isaiah’s call (“Here I am! Send me.”) will spark our own call to “dream big” (“they shall declare my glory to the nations” 66:19). World evangelization and preaching the gospel to our neighbors are impossible tasks, but we serve a God that is far greater than we can ever imagine, for whom nothing is impossible. As to the how this can be done, Isaiah is convinced that the power of God’s Word draws people in, not marketing strategies or fancy programming (is this what the American church trusts today? Isaiah would be sure to ask us!). Instead, it’s the Word alone that serves as the attractional pull and He (the Word is Jesus Himself) never returns empty (Isaiah 2:1-4; 40:8; 55:1). This year we commit ourselves to returning and resting in Him and His Word. In an age where the proclamation and application of Scripture is increasingly deemed irrelevant, if not viewed downright offensive, we instead put the Spirit and the Word at the center of everything we do. Such a commitment to the sufficiency of the Word of God will inevitably demand we cut back on certain things and add others. We are committing ourselves to resetting priorities to bring the good news to our neighbors (“for the earth shall be full of the knowledge of the Lord as the waters cover the sea” 11:9). We are the hands and feet of Jesus; so these “boots [or feet] are made for walkin'…” (“How beautiful are the feet of him/her who brings good news…who declares ‘our God reigns” 55:7)! Growth Groups This year we are launching a brand-new program of discipleship and outreach. To fulfill our mission for intentional biblical witness and discipleship at TCC, we are implementing a semester-based small-group format that runs in the fall and spring (with option for groups during the summer as well). Groups focus on transformation, intentional community and outreach which create a social space where we learn God’s character and live in openness and brokenness with one another. In the fall, Growth Groups will all read and discuss the book Empowering Missional Disciples. In the spring, one of the options will be integration of Isaiah’s themes such as repentance, the fear of the Lord, how to hear God’s voice, intercessory prayer, biblical meditation will be the topics of weekly discussion. Facilitators with the support of the pastoral staff will choose topics and themes. An integral dimension of our Growth Groups is outreach: together we will participate in outreach events such as sharing our faith with others in our communities and works of service. For TCC to fulfill her destiny in this generation and for her to lay firm foundations for the next generation, we need to recover, in the words of Dietrich Bonhoeffer what “religionless Christianity” is all about (as opposed to rote church attendance as a religious ritual without any noticeable transformation in our lives); we need to recapture the vision for community and “life together;” we need to reconsider what the true “cost of discipleship” means as followers of Jesus Christ in the 21st Century. Sanctuary Renovations “I will beautify my beautiful house” (Isaiah 60:7). Our beautiful facilities at TCC are instruments for worship. Once in a while, we must tune them and make sure they function properly. Funded from bequest funds, we are thankful for this provision though we do anticipate the inevitable additional costs (included in the proposed budget for 2025 as part of our stewardship campaign). Scheduled for February of March 2025 (if everything goes well), the much-needed sanctuary renovations will include a newly reconfigured stage, lighting, sound, along with other aesthetic and structural improvements. The project timeline is two or three months during which time our worship service will take place in the Gym.
By Tom Petter August 9, 2024
To carry out our mission “to be and make disciples of Jesus Christ,” regular (weekly/biweekly) church attendance is not enough. Ongoing small groups consisting of the same people over periods extending years can foster a strong social bond and spiritual support among trusted brothers and sisters. However, from feedback received, with life at a pace that requires changes and adaptation, Life Groups (LG) at TCC have experienced uneven attendance with the resulting lack of effectiveness to foster growth in discipleship. In addition, the open-ended commitment that LGs require (some have met for decades) can be daunting and lead to leader and participant burnout, with few options to explore other social spaces. For our newcomers, it can be difficult to find the “right group” with many competing schedules. To fulfil our mission for intentional biblical discipleship at TCC, we are implementing a semester-based discipleship program (10 weeks) utilizing a small group format (see description below) that runs in the fall and spring (with options for groups during the summer, as well). We are calling them “Growth Groups.” There is a real need and cry for new models of small groups as a way to meet new people and grow together. Growth Groups focus on transformation, intentional community and outreach which create a social space where we learn God’s character and live in openness and brokenness with one another. Topics such as repentance, the fear of the Lord, how to hear God’s voice, intercessory prayer, biblical meditation and more and are all part of the variables of the curriculum. The format of 10 weeks allows the facilitator to coordinate and lead the group, with the assistance of an apprentice, with a definite purpose and goals to accomplish within a set time period. Facilitators can opt to roll off and pass on the mantle to the apprentice or stay on for one more semester, alleviating the burnout we often see in Life Groups. An integral dimension of our Growth Groups is outreach: together we will participate in outreach events such as sharing our faith with others in our communities, works of service, and even fun days! Jesus concludes his teaching on the mountain in Matthew 5-7 with the contrasting image of the house built on sand and the house built on rock. The latter’s firm foundation is for the disciples who not only hear the Word (through teachings, preaching, biblical meditation, podcasts, devotionals, Bible reading plans, etc.) but also apply it. Someone once wisely observed that the early Church in the book of Acts was a missionary-sending, outreach-focused Body. There were no churches consisting of non-missionaries. For TCC to fulfill her destiny in this generation and for her to lay firm foundations for the next generation, we need to recover, in the words of Dietrich Bonhoeffer what “religionless Christianity” is all about (as opposed to rote church attendance as a religious ritual without any noticeable transformation in our lives); we need to recapture the vision for community and “life together”; we need to reconsider what the true “cost of discipleship” means as followers of Jesus Christ in the 21 st Century. Implementation of Growth Groups will happen in fall, 2024. Existing Life Groups that wish to remain together may continue meeting as they have been, or they may choose to alter their structure to fit the Growth Group model. The Growth Group model is based on the structure outlined in Activate: An Entirely New Approach to Small Groups. More information about Growth Groups will be coming soon. Sign-ups will take place in September and groups will begin on Monday, September 30.
By Jeridan Dyck January 9, 2024
Happy New Year, TCC! As we prepare for all that God has for TCC this year, we are excited for where and how God is leading us! We, the pastoral team, have been praying and seeking the Lord’s direction for this new year. It seemed good to us and to the Holy Spirit to hold fast to the directions he gave us in the fall which were (1) to continue to implement truly inter-generational worship as a united body, (2) to set out a theme of preparedness for the coming of the Lord (Matthew 24:44-47), (3) and to put attention and effort behind the TCC mission statement, “to be and make disciples.” (Matthew 28:18-20) After a strong summer coming out of Camp TCC, we were excited about the momentum and the theme of readiness. We were eager to implement the Biblical Discipleship Hour (BDH), age-appropriate, biblical education and discipleship. Kids’ hour accommodated 0-5 th grade, Youth BDH, 6 th – 12 th grade, and Adult BDH, college students to pensioners. During the 9:30 service hour, the hope was that families would be able to come to BDH and Kids’ hour to be discipled in the word of God then transition together to the 11:00 service to worship as a family. The momentum was strong at the beginning of the fall, but as time went on, we had fewer and fewer attend the Biblical Discipleship hour. As we evaluated how the fall services had gone, we recognized this loss of momentum. We felt that part of the problem was the competition between the 9:30 service and BDH. Asking families to come an hour and a half early for worship to participate in the education hour was a stretch even for the most stalwart especially with school, sports, and other weekly activities also making demands. In answer, beginning in February, we are going to implement a one-service model at 10:00 with a fellowship / coffee time from 11:00-11:30, followed by Biblical Discipleship Hour from 11:30-12:15. We hope this will facilitate a few different things. (1) A return to the summer worship schedule will reunite all of us into a single worshipping body; a better reflection of our unity in Christ (Ephesians 4:3). (2) Competition between a 9:30 service and BDH will be eliminated; it is more palatable deciding simply to stay after the service than expend the effort required to come early. (3) The worship team will have an extra half hour of prep and could also participate in BDH if they choose. (4) Pastor Tom, having to preach only once, will be free to participate, teach, and be more actively involved in the discipleship element on Sunday morning as well. The one downside is for the staff and volunteers regularly serving our kids in LTA (coinciding with worship). If things continue as they are, they would be unable to participate in the worship service. To facilitate their participation, we will need a rotation of volunteers who are willing to serve our kids one or perhaps two Sundays per month. Would you be willing to regularly serve on a rotation? We pray that this structure will better serve the vision the Lord has given us. If you have any questions or concerns, please email, call, text, or visit me on site during office hours. May God our Father bless us richly through the unity of the Holy Spirit as members of his only Son, Jesus Christ! Jeridan Dyck Pastor of Family Ministries and Outreach jeridan@tccwayland.org (406)849-0675
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